What are the representatives of Jinmu, water, fire and soil

Jinmu, water, fire and soil: What does the golden wood, water, fire and soil in the five elements represent?
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Golden wood, water, fire and soil, five elements
: refers to the five substances of gold, wood, water, fire, and soil (the operation and change of elements). Ancient Chinese thinkers attempted to use these five substances to explain the origin of all things in the world. The five elements of traditional Chinese medicine to illustrate various phenomena in physiological pathology. Superstitious people use the five elements to make each other to calculate the fate of people.

The first five elements doctrine appeared in Taoist doctrine. It emphasizes the overall concept and depicts the structural relationship and movement of things. If yin and yang is an ancient oppositional unified theory, the five elements can be said to be a primitive general systematic theory. The five elements doctrine is the theory of material composition in ancient my country. It is similar to the four elements of water, fire, soil, and qi in the West. R nThe Western weekend, there is already a "five materials" with a simple materialist view. From "Mandarin · Zheng Yu", "Earth, gold, wood, water, and fire miscellaneous, to make all things" and "Zuo Zhuan" "Born five materials, people use it with them, and abandoned" to "Shang Shu Hong Fan" " Five elements: one said water, two said fire, three said wood, fourth, fifth to soil. Water said to moisturize down, the fire said to the inflammation, the wood is straight, the golden said from the leather, the soil is 爰 穑. Perform suffering, the song is straight, from the leather, the crowd is sweet. "The records began to abstract the attributes of the five elements and deduced it to other things, forming a fixed combination form. In the late Warring States Period, the five elements of victory (gram) were proposed, and the order of victory (gram) and life had been fixed, forming a mode of interrelated between things, and spontaneously reflected the structural relationship and its internal structural relationship between things and its own. The idea of ​​overall grasping. During this period, the "Nei Jing" applied the doctrine of the Five Elements to Medicine. This played an important role in studying and organizing a large number of clinical experience accumulated by the ancient people, forming a theoretical system unique to Chinese medicine, and played an important role in promoting.

Five -element phase grams: Jin Kemu, Mu Kepu, Turkish water, water gram fire, firekin.

The five -element of each other: golden water, aquatic wood, wood fire, fire raw soil, soil gold.

Five lines of matters: Gold is seven, wood is eight, water is six, fire is nine, soil is five.

The ancient labor people realized that each line in the five elements had different performance through long -term contact and observation. "Mu Yue Qu Zhi" means that wood has the characteristics of growing and promoting; "Golden said from the leather", which is the characteristics of Jin killing and changing; Based on this understanding, the ancients attributed various things in the universe to the five elements. Therefore, in conceptual, it is no longer wood, fire, earth, gold, and water itself. The abstract performance of the phenomenon.

The five elements in the history of Chinese philosophy: "Until now, we have basically analyzed the various significance of the five elements. For the sake of clearing, we will comprehensively list these meanings as follows:

(1) refers to the five behavioral principles, which are suspected to be held by Xunzi.

(2) refers to the five types of physical properties, such as Shang Shu Hong Fan and Zhou Zitai. n
(3) Refers to the five necessary material conditions in human life, such as the left -handed Cai Mo. Hold by Lu's spring and autumn.

(5) Five "existence forms" that exist through the flow of yin and yang qi, such as White Tiger Tong and Huangdi Niwen Sutra. n (6) Refers to wood (plant), fire inflammation, soil, metal and flowing water. Their symbolic significance is vitality, activity or change, breeding or cultivation, prohibited and hidden. This is held by Xiao Ji. r. r. n
The above six meanings about the five elements. Except (1) and (3), if the remaining (2) (4) (5) and (6) are combined, it is yin and yang The integrity of the five elements in the five elements.

*position: north and south. Earth, soil covering gold.

*The relationship between the sky and the five elements:

is the wood of the pillar, the east. n
I is the fire of the sun, the south. Ding is the fire of the candle, south.

Themun is the soil of the city wall, China. n
Geng is the gold of ax, the West. Xin is the gold of jewelry, the West.

Ren is the water of the river, north. R n The five elements corresponding to the gossip:
gold-dryness, drying as the sky, red r n wood-earthquake, shocks are thunder, 巽 is wind
Kun Weidi, Gen is Mountain
Water-Kankan is water
fire-deviation is fire
n. N children (rats) and noon (horses) rush, ugly (cow) and Wei (sheep) rush, Yin (tiger) and Shen (monkey) rush,
n ， (Chicken) rushing, Chen (dragon) and 戌 (dog) rushing, 巳 (snake) and Hai (pig). n
The child (rats) and the (sheep) are harmful, ugly (cattle) and noon (horses) are harmed, Yin (tiger) and 巳 (snake) are harmed,

卯 卯 卯 卯(Rabbit) and Chen (Dragon) are harmed, Shen (monkey) and Hai (pig) are harmed, and (chickens) and 戌 (dogs) are harmed. ):

Thezi (rat) and 卯 (rabbit), ugly (cow) and 戌 (dog) are punished, Yin (tiger) and 巳 (snake) are punished,

Chen (dragon) and Chen (dragon) are punished, 巳 (snake) and Shen (monkey) are punished, noon (horse) and noon (horse) are punished,

Sheep) punish the ugly (cow), Shen (monkey) and Yin (tiger), and 酉 (chicken) and 酉 (chicken) are punished,

) Penalty, Hai (pig) and Hai (pig) were punished.

*Earthly branch combined (harmonious):

three -in -three -in -three panel:

Water Bureau; 巳 (snake). 酉 (chicken). Ugly (cattle) alloy bureau;

Yin (tiger). Noon (horse). . (Rabbit). Weimu (sheep) Hemu Bureau;

Earthly branch Liuhe:

Combined with Hai (pig),

卯 (rabbit) and 戌 (dog) are combined with fire, Chen (dragon) and 酉 (chicken) are combined with gold,

(snake) and Shen (monkey) are similar to the water, and the noon (horse) and the (sheep) are related to the sun and the moon.

. The relationship between the earthly branch and the five elements and directions:

The child (rat) belongs to yang water, north; Hai (pig) belongs to yin water, north.

Yin (tiger) belongs to Yangmu, east; 卯 (rabbit) belongs to yin, east.

巳 (snake) belongs to Yinhuo, south; noon (horse) belongs to yang fire, south.

The (monkey) belongs to yang gold, the West;

Chen (dragon).

1. The characteristics of gold?
goldism, golden saying "Congxian", followers, obedience, obedience, revolutionaries, reform, reform, so gold can be soft and can be rigid. , Dispensing, changing, and killing characteristics. ?
Gold: It is rigid, its sex is strong, the four pillars are golden in the four pillars, the face is beautiful, the body is healthy, the spirit is righteous, resolute and decisive, not afraid of rape, the righteousness and wealth, jealousy like a revenge, and self -knowledge, there is a self -knowledge, there is a self -knowledge, there is a self -knowledge, there is a self -knowledge, there is a self -knowledge. Know the shame.
The four -pillar gold is too jealous. It is reckless, courageous, and greedy, unrequited and unrequited, not as good as those who are not as good as those who are not as good as those who are not as good as those. ?
2. The characteristics of wood?
mu Main Ren: Mu said: "Qu Zhizhi", Mocho, Quye, Straight, Yan Ye, and the old wood It can grow and develop, so the wood has the softness and kindness of the long hair. ?
Wood: Straight in nature, and in the four columns, the woodwws in the four pillars, kindness, gentleness, fraternity, hidden heart, helpful, generous, long -standing, thick and dense, lively, positive, positive, positive ,Self-motivated. ?
The wood in the four pillars is too taboo, but it is stubborn, extreme, weak, cowardly, jealous, forgetfulness, and coldness. ?
3. The characteristics of water?
Water main wisdom: water said "moisturizing", moist, moist, lower, down, so water has moisturizing downward, studying the characteristics of hidden characteristics Essence ?
The water is clever and good, and the water is strong in the four pillars. There are gods in the face, flexible minds, and wise to conspiracy. ?
This water in the four pillars is too much to avoid, greedy and lust, tricks, radical words, easy to provoke right and wrong, those who are not as short, dark, repeated, timid, narrow -minded. ?
4. The characteristics of fire?
This Lord Gift: Fire says "Yan Shang", inflammation, hot, upper, upward. Therefore, the fire has fever and warmth, upward, and the fire has the ability to drive cold and insulation, and exercise the metal.
The fire is urgent, and its sexuality: Four pillars medium fire prosperous, spiritual flashes, positive advancement, humble and courteous, paying attention to instrument, enthusiasm and boldness, frank and friendly.
The four -column medium fire is too taboo, with red and dry face, irritable temperament, easy impulse, stubborn and easy to mess with right and wrong, those who are not as thin and wrong, deliberately righteousness, jealousy and jealousy, beginning and end. ?
5. The characteristics of the soil?
The master letter: the soil is "crowded", sowing as a crowd, harvesting as, the soil, the soil has the ability to hide, so the soil is loaded, so the soil loads The Quartet, for the mother of all things, contributes the weight.
The soil: its sexuality, thickness, the soil in the four pillars, the round waist and nose, the eyebrows are clear, the mouth is heavy, the loyalty is filial piety, the guts are generous, the words must do, the act must be fruitful, and the dedication and harmony. ?rn　　四柱中土太过，为忌、性格内向，愚顽不化，生性固执，不明事理，不及者，面偏鼻低，神色忧滞，言而不信，狠毒吝啬，自私自利， Not reasonable.

. The basic concept of the Five Elements Theory

The five elements of the five elements are the five elements of wood, fire, earth, gold, and water.

The five -element doctrine believes that everything in the world is generated by the movement between the basic substances of wood, fire, earth, gold, and water. At the same time, the relationship between things between the five elements and the relationship between the five elements explain the interrelationship between things, and believes that everything is not isolated and static, but maintains coordination and balance in the continuous birth and mutual exercise. This is the basic meaning of the five elements.

. The basic content of the five elements theory

The characteristics of wood: The ancients called "Mu Yue Qu Zhi". "Qu Zhi" actually refers to the growth of trees. It is straight and stretching upward. As a result, things that have the effects or nature of growth, hair promotion, and stubbornness are attributed to wood.

The characteristics of fire: The ancients called "fire on the fire". "Yan Shang" means that the fire has the characteristics of warmth and rising. As a result, things that have warm and rising effects are attributed to fire.

The characteristics of the soil: The ancients called "soil 爰 穑 穑", which refers to the function of soil planting and harvesting crops. Therefore, things that are extended to biochemical, carrying, and acceptance are attributed to the soil. Therefore, there are "soil loading four lines" and "soil are the mother of all things".

The characteristics of gold; the ancients called "Jin Yue Congle". "Revolution" means "change". Dested to things that have the effects of cleaning, falling, and convergence are attributed to gold.

The characteristics of water: The ancients called "water and moisturizing". It refers to the characteristics of moisturizing and downward water. Extended things that are cold, moisturized, and running downwards are attributed to water.

The five -element attributes of things.

① Classification method: The five -element attributes of things are comparable to the nature of things with the characteristics of the five elements. If things are similar to the characteristics of wood, they belong to wood; similar to the characteristics of fire, they belong to fire and so on. For example: five elements are matched with five organs, and they belong to wood due to the rise of the liver. Essence The five elements belong to the five elements, because the sunrise east is similar to the characteristics of the wood, so it belongs to the wood; The characteristics are similar, so they belong to gold; the north is cold, and the characteristics of water are similar, so they belong to water.

② deduction method. For example, the liver is wood, then the main tendon and liver are open to the purpose "tendon" and "eyes" are also wood; the heart belongs to fire, then "pulse" and "tongue" also belong to fire; the spleen belongs to soil, then "meat" and "meat" and "Mouth" also belongs to the soil; the lungs belong to gold, then "fur" and "nose" also belong to gold; the kidney belongs to water, then "bone" and "ears" and "two yin" also belong to water.

③ The doctrine of the Five Elements also believes that there are related links that belong to the attributes of the same five elements. For example, the wind, wood and sour substances in the east and nature of the orientation are related to the liver. The five -element attributes of nature and the human body are as follows.

For the human body, it is the five physiological systems centered on the five internal organs of the human body.

This of five elements of Shengke insult

(1) Xiangsheng and Xiangke. The birth of each other means that this thing has the role of promoting, promoting and student in another thing; Xiangke means that this thing has the role of inhibitory and restricting the growth and function of another thing. Xiangsheng and Xiangke believe in the normal phenomenon of nature in the doctrine of the Five Elements; for human physiology, it is also a normal physiological phenomenon. It is precisely because there is a connection between phase and Xiangke between things, so that the nature of nature can maintain ecological balance and maintain the physiological balance of the human body.

The order of the five elements is: wooden fire, fire raw soil, golden gold, golden water, aquatic wood.

The order of the five elements is: woodke soil, native water, water gram fire, firekin, Jin Kemu.

Because there is a relationship between the birth and Xiangke between the five elements, from any "one line" in the five elements, there are "born me", "I born" and "gram me", "I Ke" four aspects.

"Born Me" and "I Born", which is metaphorized by the relationship between "mother" and "son" in "Difficult Scriptures". Those who "give birth to me" are "mother" and "I live" as "son", so the relationship between the birth of the five elements can also be called the "mother and child" relationship. For example, because the fire is raw fire, the "born me" is wood; because the fire raw wood, the "I have" is soil. In this way, the wood is the "mother" of fire, the soil is the "son" of fire;

"Kiger" and "I Ke" are called "incomparable" and "victory" in the Nei Jing. That is, the "gram me" is "unsatisfactory", and "I caught" is "victory". Taking the fire as an example, because the fire is gold, the "I gram" is gold; because the fire is the fire, the "gram me" is water.

Thexuality and phase are two inseparable aspects. Without birth, there is nothing to do and grow; without gram, it cannot maintain changes and development under its normal coordination relationship. Only when they are born in order, they can be overcome in turn, and if the ring is unprovoing, can we biochemize and maintain the dynamic balance between things.

(2) multiplied and insult. The multiplication and insults of the five elements refer to the abnormal phase that occurred after the normal raising relationship between the five elements was destroyed.

Merting: multiplication means the meaning of strength and weakness. The multiplication of the five elements refers to a "one line" in the five elements of the "one line" restraint of the caught, which causes a series of excessive restraint reactions. In the five elements, there are also "multiplication" and "insults" multiplication. Insulting is to bullish. Multipmention is excessive restraint.
The "one line" in the five elements itself is too strong, which can cause the "five elements" restraint that is overcome too much, prompting the "one line" of the caught to be weak, which causes the abnormal restraint between the five elements. For example: if the wood is too strong, the soil is too much, which causes the soil to be called "wood multiplication soil". On the other hand, a "one line" in the Five Elements can be weak, so the Xiangke of "over me" and "one line" seems to be relatively enhanced, and it itself is weakened. For example: Wooden is not too strong, and its power to restrain the soil is still in the normal range. However, due to the lack of soil itself, the power of Muke soil is relatively enhanced, which makes the soil more insufficient, which is called "soil and wood multiplication".

The insult: insult, here refers to "anti -insult". The insult in the five elements means that because the "one line" of the Five Elements is too strong, and the "one line" of the original "one" is insulting, the anti -insult is also called anti -gram. For example: wooden is golden, but when the wood is particularly strong, not only is it not restrained by gold, but instead insults (that is, anti -gram), called "wood insulting gold", or an aspect of anti -insult Essence On the other hand, the gold itself can also be very weak. Not only can it not restrain wood, but it is anti -insulted by wood, which is called "Jin Xumu insult."

Moving and insulting is an abnormal phenomenon. There are both differences and connections between the two. The sequence of Xiangke has a strong restraint, thereby forming the abnormal relationship between the five elements; the latter is the restraint phenomenon that occurs in the opposite direction of the five elements, thereby forming the abnormalities of the Xiangke relationship between the five elements. The connection between the two can also be insulted at the same time when it occurs; when the insult occurs, it can also occur at the same time. For example, when the wood is too strong, you can take the soil and insult gold; when the gold is deficient, it can be affected by wood and can be taken by fire.

. Application of the Five Elements theory in Chinese medicine

The physiological function and interdependence of the viscera

① The characteristics of the physiological activities of the five internal organs, such as the liver happy bars, there is a sparse drainage Function, wood has the characteristics of raw hair, so the liver belongs to "wood"; heart yang has a warm effect, fire has the characteristics of yang heat, so the heart belongs to the "fire"; Therefore, the spleen belongs to the "soil"; the lung qi is dominated by the master, and the gold has the characteristics of clear and convergence, so the lungs are "gold"; the kidney has the function of the main water and the essence of the essence, and the water has the characteristics of moisturizing. "Water",

②The internal connection of the physiological functions between human viscera tissues. For example, the essence of the kidney (water) to nourish the liver, the liver (wood) hides blood to help the heart, the heat of the heart (fire) is warmed to the spleen, and the spleen (soil) is used to fill the lungs with the lungs, and the lungs (gold) clearly fall down. To help kidney water. This is the relationship between the five internal organs. The decline of the lung (gold) qi can inhibit the hyperthyroidism of the liver yang; the dealer of the liver (wood) can exude the stagnation of the spleen and soil; the transportation of the spleen (soil) can prevent the flood of kidney water; (Water) The moisturizing can prevent the hyperactivity of the heart fire; the sun heat of the heart (fire) can restrict the lungs and clear the clearness. This is the relationship between the five internal organs.

③ explains the relationship between the human body and the external environment of four o'clock and the five flavors of diet. In short, the application of the five elements in physiology is to explain the unity between the human organs and the interaction between the human body and the external environment.

The pathological effects of the viscera

If liver disease can spread the spleen, it is wood to take the soil; spleen disease can also affect the liver, which is the indigenous insult; It affects each other, that is, the wooden deas of the earth or soil is wooden depression; liver disease can also affect the heart, the mother disease and child; affect the lungs, the insult of the wood; affect the kidney, the child disease and the mother. This is the liver disease, and the lesions of other organs are also the same. They can use the relationship between the five elements to give birth to insult, indicating their pathological interaction.
The relationship between the Five Elements and other traditional Chinese culture
In Chinese traditional culture, the five elements are closely related to the orientation, the heaven, color, and the beasts.
East: A, B: Wood: Green: Green Dragon
Southern: C, Ding: Fire: Red: Suzaku
Western: Geng, Xin: White: White Tiger
: Ren, Gui: Water: Black: Xuanwu
Central: Wu, Ji: Earth: Yellow: Huang Lin

It for the diagnosis and treatment of diseases

( 1) Use

This diagnosis of dirty disease from the color, taste, and pulse of the main internal organs. If you see the blue color, you like the sour taste, and the pulse can be diagnosed as liver disease; the face is red, the taste is bitter, and the pulse is flood. Patients with spleen deficiency see cyan, and they are used to take the soil; patients with the heart, see black, take the fire for water, and so on.

The diagnosis of the transmission of five internal organs from the color, taste, and pulse of the dirt. Such as spleen deficiency patients, seeing cyan, veins, and stringing, spleen (wood multiplication soil); people with lung disease, see red, showed floods, passed the lungs for heart disease (fire multiplication). Any disease in the five internal organs can be passed on and other four internal organs. It is analyzed in the five elements.

The prognosis of the disease from the relationship between color and pulse. If the facial color of the liver disease, the string veins are consistent with the color veins. If you do n’t see the string veins, when you see the floating veins, it is the veins of each other, then the veins of gramm (Kim Kimu) are reversed, and the prognosis of the Lord is poor; Wood), is good, good after the Lord.

(2) Use of disease treatment

① Control the transmission of five internal organs. For example, liver disease can spread the spleen (wood multiplication soil), and it can replenish the spleen in advance to prevent its transmission. "Seeing the disease of the liver, you know that the liver should be passed on to the spleen, so the real temper first."

② Determine the treatment principles. The method is summarized as the "nourishing mother's diarrhea", that is, "the deficiency is supplemented by the mother, but in fact, it is diarrhea." The mother -in -law is treated with deficiency of mother -child relationships. For example, liver deficiency and kidney, because the kidneys are the mother of the liver, kidney water can produce liver and wood. Liguezi is treated with empirical evidence of mother -child relationships. For example, the liver is really diarrhea, because the heart is the son of the liver, so the fire of the heart can help diarrhea.

The treatment principles according to the relationship of the phase, which can be summarized as the method of "suppressing strong skin and weakness" method, that is, the strength of the diarrhea, and the weakness of the overcome. For example, the liver and wood are too spleen, and the liver and wood are too strong. It must be diarrhea.

③ The treatment method of treatment methods, such as the water and culvert method, is a method of nourishing kidney yin to cultivate liver yin, and it is suitable for disease evidence of liver yin deficiency and lack of liver yin. Another example is the method of cultivating the goldenness, which is a method of strengthening the spleen and lungs. Another example is a method of treating the liver and spleen drugs to treat liver prosperity and spleen deficiency.

It, in terms of acupuncture and psychotherapy, you can use the restraint of the five elements to choose acupoints and regulate love. If sadness can win, it is because sadness is the lungs of the lungs, and the anger is the wood of the liver.

In the process of actual use, the theory of Yin and Yang Five Elements is often interconnected and inseparable. The combination of the theory of Yin and Yang Five Elements can not only explain the general relationship between the contradiction between the things, but also the more specific and complex relationship between the interconnection and restriction between things, which is conducive to explaining the complex life phenomenon and pathological processes.
The viscera and parts corresponding to the need to supplement in the four -pillar and five elements
wood: liver and bile are in the organs of the viscera, and they are bones and limbs. Heads, necks, limbs, joints, veins, eyes, nerves and other diseases.
Fire: The heart and the small intestine are in the viscera, which is also the blood vein and the entire circulation system. Diseases of small intestines, hearts, shoulders, blood, menstrual blood, face, face, teeth, abdomen, tongue, etc. diseases.
otomy: The spleen and stomach are in the visceral surface, but also the intestines and the entire digestive system. Or it is more declining, and it is better to suffer from diseases in the spleen, stomach, ribs, back, chest, lungs, belly, etc. Or overdaminate, it is better to have diseases in large intestine, lungs, umbilicals, sputum, liver, skin, hemorrhoids, nasal pipes, etc. . Excessive or overwhelming, it is better to suffer from kidney, bladder, tibia, feet, head, liver, urology, pussy, waist, ear, uterine, hernia, etc. Martial artists use gold, wood, water, fire, and soil (five elements) to express the five basic boxing methods of splitting, collapse, drilling, artillery, and horizontal in the fist, or indicate the entry, retreat, Gu, Pan, and Ding Five Five of Five Five in Taijiquan. Step method.

The clinical application
The five elements of medicine in the motherland's medicine is to belong to the five categories: wood, fire, earth, gold, and water. A vertical connection between similar things: For example, it belongs to wood, including liver, gall, eyes, tendons, anger, green, sour, wind, etc. The connection between each other is "liver opens the eyes", "the main tendon of the liver" , "Angry hurts the liver", liver disease is prone to "liver wind", etc.; During the diagnosis, the cyan is mostly liver wind, red is mostly heartflower, yellow is mostly spleen, white is mostly cold, and black is mostly kidney deficiency; R n When medication, the sour taste is in the liver, the bitter taste is into the heart, the sweet taste is into the spleen, the flavor is into the lungs, and the salty taste is into the kidney. A horizontal connection between various things: that is, the use of changes in raw grams and insults to explain the interconnection of the five internal organs in the physiological and pathological conditions. For example, a certain dirt is sick, which can be transmitted from another dirt due to the relationship between the raw gram or the other dirt. "Seeing the disease of the liver, knowing the liver to spread the spleen, when the spleen is first," the virtuality is to make up the mother, but it is actually diarrhea. "It is the specific application of this theory.

The water pressure, soil, pento, aldimite soil, Gengjin leaks water.